Despre Iubirea Lui Dumnezeu, In ce relatie simti ca esti fata de aceasta iubire? |
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Despre Iubirea Lui Dumnezeu, In ce relatie simti ca esti fata de aceasta iubire? |
26 Jul 2007, 12:23 PM
Mesaj
#1
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Ex-Merlina Grup: Membri Mesaje: 3.045 Inscris: 2 December 05 Din: Iasi Forumist Nr.: 7.384 |
Convingerea mea este ca Dumnezeu este iubire...
Spunand aceasta, urmeaza in succesiune logica urmatoarele: Daca Dumnezeu este iubire, El nu poate fi indiferent fata de niciun lucru din lume, toate ar trebui sa fie in atentia si in grija Lui. Ca si fiinta umana si, in plus, luand in considerare cele scrise in Sfanta Scriptura, eu indraznesc sa-mi imaginez grija si iubirea Lui Dumnezeu ca pe acea a parintelui pentru copiii lui. In orice familie exista un set de norme care trebuie respectat. In orice familie sanatoasa exista iubirea si respectul fiilor pentru parinti,... respectul recompensand oarecum grija si iubirea suplimentara care pleaca de la parinte spre fiu (si care vor face ca parintele sa nu incalce niciodata regulile stabilite in familie spre binele tuturor)... Acest respect te obliga in fapt la o atitudine smerita si nu semeata in fata celui caruia ii acorzi respectul. De multe ori, din stiinta sau din nestiinta, normele stabilite sa guverneze in familie sunt incalcate de catre cei mici, mai saraci in iubire, mai fara minte, mai iresponsabili etc. ... Se considera ca fiii buni nu sunt neaparat cei care nu gresesc niciodata, ci cei care daca au gresit, le pare rau de cele facute si isi cer iertare. Pentru ca am observat multi oameni cumsecade care se tot autoflageleaza pentru nu stiu ce greseli sau pacate comise (nu stiu de ce am convingerea ca multi dintre acestia exagereaza autoinvinuindu-se - hmm, probabil pentru ca si eu procedam asa odata) o sa pun acum o intrebare: Daca sunteti sau ati fi parinte si copilul pe care il iubiti din tot sufletul greseste si incalca o regula pe care i-ati stabilit-o spre binele lui, daca dupa ce el si-a recunoscut si regretat fapta il mai vedeti inca lovindu-se cu capul de pereti, sa zicem ca din cauza parerilor de rau, ce sentiment s-ar naste in sufletul vostru? Daca Dumnezeu te iubeste asa de mult cum crezi ca L-ai putea multumi cand te-ar vedea facandu-ti rau singur? O alta intrebare care o am... Daca ati avea mai multi copii pe care, bineinteles ca, ii iubiti pe toti, inafara de ierarhia normala care trebuie sa existe de la cel mai mare la cel mai mic, ca si parinte, nu le-ati pretinde sa se iubeasca si sa se respecte reciproc? Nu-i investesti tu atunci cu demnitate? Si nu le doresti tu sa se simta demni unii in fata altora? Deocamdata ma opresc aici cu intrebarile... -------------------- |
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19 Jul 2009, 10:04 PM
Mesaj
#2
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Domnitor Grup: Membri Mesaje: 2.459 Inscris: 6 November 05 Forumist Nr.: 7.211 |
Trag nadejde ca intr-o buna zi ai sa realizezi ca "baliga" asta are valoare infinit mai mare decat toate tezele de doctorat pline de "hocus-pocus" pe care le citesti tu; pentru ca una e sa traiesti si sa iei aminte, si alta e sa sezi in chakra doi si sa faci speculatii de doi lei numai pentru a inmulti cartile in biblioteca. percepţie de mistic ratat... Yoga: Yoga is the most direct and also the most ample manifestation possible of a spiritual principle which, as such, must be able to reveal itself whenever the nature of things permits or demands it: this principle is essentially that of a technique – or an “alchemy” – designed to open the human microcosm to the divine influx. Yoga itself is defined as a “cessation of the activities of the mental substance,” and strictly speaking there is only one Yoga – the art of perfect concentration, of which Hatha-Yoga and Raja-Yoga are the two essential forms, and of which the other Yogas (Laya and Mantra) are special modalities or developments. It is true that the word Yoga also designates – in virtue of its literal sense of “Union” – the three great paths of gnosis (jnana), love (bhakti) and action (karma); but the connection with the principle that characterizes the yogic art is then much less direct. Yoga, as defined in the Sutras of Patanjali and related works, is always the interior alchemy, or the ensemble of technical means for realizing – with the aid of intellectual, corporal, moral and sometimes emotional elements – union through ecstasy or samadhi. Yogic Principle: In reality, the yogic principle has its foundation in the cosmological aspect of man, an aspect that implies the possibility of applying to the microcosm disciplines which are “quasi-geometrical” and consequently as foreign to the circuitous ways of reasoning as to the impulses of sentiment; that is to say, these disciplines have a character that is purely “physical,” using this term according to its primitive sense as applying to the whole realm of “concordant actions and reactions,” hence to all that is subject to the impersonal laws and forces of the cosmos. On the other hand, when viewed according to a more profound perspective, the yogic principle is based on the idea that man is as though steeped in the Infinite: his essence – that by which he exists and knows – is “not other than” infinite just as a piece of ice is not other than the water in which it floats; man is “Infinity congealed” – if one can express oneself thus. It is our hardness alone, the opacity of our fallen condition, that renders us impermeable to the pre-existing Grace; the practice of Yoga is the art of opening – on the basis of our cosmic structure – our carapace to the Light which infinitely surrounds us.* (*But which is, practically speaking and doubtless, “within us.” “The Kingdom of God is within you,” said Christ. And if he enjoins praying that “Thy Kingdom come,” what is meant is not only universal regeneration, but also – and for all the more reason – the coming of the “Kingdom of Heaven” in our heart, which is like the point of intersection – or “strait gate” – towards the Infinite.) Acest topic a fost editat de shapeshifter: 19 Jul 2009, 10:16 PM -------------------- Keep calm and host yourself.
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