Despre Iubirea Lui Dumnezeu, In ce relatie simti ca esti fata de aceasta iubire? |
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Despre Iubirea Lui Dumnezeu, In ce relatie simti ca esti fata de aceasta iubire? |
26 Jul 2007, 12:23 PM
Mesaj
#1
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Ex-Merlina Grup: Membri Mesaje: 3.045 Inscris: 2 December 05 Din: Iasi Forumist Nr.: 7.384 |
Convingerea mea este ca Dumnezeu este iubire...
Spunand aceasta, urmeaza in succesiune logica urmatoarele: Daca Dumnezeu este iubire, El nu poate fi indiferent fata de niciun lucru din lume, toate ar trebui sa fie in atentia si in grija Lui. Ca si fiinta umana si, in plus, luand in considerare cele scrise in Sfanta Scriptura, eu indraznesc sa-mi imaginez grija si iubirea Lui Dumnezeu ca pe acea a parintelui pentru copiii lui. In orice familie exista un set de norme care trebuie respectat. In orice familie sanatoasa exista iubirea si respectul fiilor pentru parinti,... respectul recompensand oarecum grija si iubirea suplimentara care pleaca de la parinte spre fiu (si care vor face ca parintele sa nu incalce niciodata regulile stabilite in familie spre binele tuturor)... Acest respect te obliga in fapt la o atitudine smerita si nu semeata in fata celui caruia ii acorzi respectul. De multe ori, din stiinta sau din nestiinta, normele stabilite sa guverneze in familie sunt incalcate de catre cei mici, mai saraci in iubire, mai fara minte, mai iresponsabili etc. ... Se considera ca fiii buni nu sunt neaparat cei care nu gresesc niciodata, ci cei care daca au gresit, le pare rau de cele facute si isi cer iertare. Pentru ca am observat multi oameni cumsecade care se tot autoflageleaza pentru nu stiu ce greseli sau pacate comise (nu stiu de ce am convingerea ca multi dintre acestia exagereaza autoinvinuindu-se - hmm, probabil pentru ca si eu procedam asa odata) o sa pun acum o intrebare: Daca sunteti sau ati fi parinte si copilul pe care il iubiti din tot sufletul greseste si incalca o regula pe care i-ati stabilit-o spre binele lui, daca dupa ce el si-a recunoscut si regretat fapta il mai vedeti inca lovindu-se cu capul de pereti, sa zicem ca din cauza parerilor de rau, ce sentiment s-ar naste in sufletul vostru? Daca Dumnezeu te iubeste asa de mult cum crezi ca L-ai putea multumi cand te-ar vedea facandu-ti rau singur? O alta intrebare care o am... Daca ati avea mai multi copii pe care, bineinteles ca, ii iubiti pe toti, inafara de ierarhia normala care trebuie sa existe de la cel mai mare la cel mai mic, ca si parinte, nu le-ati pretinde sa se iubeasca si sa se respecte reciproc? Nu-i investesti tu atunci cu demnitate? Si nu le doresti tu sa se simta demni unii in fata altora? Deocamdata ma opresc aici cu intrebarile... -------------------- |
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20 Jul 2009, 01:18 AM
Mesaj
#2
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Domnitor Grup: Membri Mesaje: 2.496 Inscris: 6 November 05 Forumist Nr.: 7.211 |
God (love of):
By “love of God” is meant first the choice of Truth and then the direction of the will: the Truth that makes us conscious of an absolute and transcendent Reality – at once personal and suprapersonal – and the will that attaches itself to it and recognizes in it its own supernatural essence and its ultimate end. In his commentary on the Lord’s Prayer, St. Francis of Assisi defines the love of God in the following manner: “Thy will be done on earth as it is in Heaven: so that we may love Thee with all our heart, thinking unceasingly of Thee (this ‘thought’ not being a discursive ratiocination, but a direct, intuitive and synthetic ‘recollection’ of the heart); with all our mind, directing towards Thee all our intentions and seeking Thine honor in all things (volitive attitude), with all our strength, putting all the powers of the soul, and the sentiments (sensible faculties) of the body in the service of Thy love and of nothing else (synthesis of all possible human attitudes); and so that we may likewise love our neighbors as urselves, drawing them all, as far as we are able, towards Thy love, rejoicing in the good which they enjoy, and having compassion in their misfortunes, as if they were our own, and causing no offense whatsoever to anyone.” Metaphysical Discernment / Contemplative Concentration: Metaphysical discernment is a “separation” between Atma and Maya; contemplative concentration, or a unifying consciousness, is on the other hand a “union” of Maya with Atma. Discernment is separative* and is what “doctrine” is concerned with; concentration is unitive and is what “method” is concerned with; “faith” is related to the first element, and the “love of God” to the second. (* This is what the Arabic word furqan signifies, namely, “qualitative differentiation”, from faraqa, to separate, to discern, to bifurcate. It is well known that Furqan is one of the names of the Koran.) Platonic recollection: Platonic recollection is none other than the participation of the human Intellect in the ontological insights of the Divine Intellect; this is why the Sufi is said to be ‘arif bi-Llah, “knower by Allah”, in keeping with the teaching of a famous hadith according to which God is the “Eye wherewith he (the Sufi) seeth”; and this explains the nature of the “Eye of Knowledge”, or of the “Eye of the Heart”. Remembrance: The essential act of faith is the remembrance of God; “to remember”, in Latin, is recordare, that is re-cordare, which indicates a return to the heart. Acest topic a fost editat de shapeshifter: 20 Jul 2009, 01:36 AM -------------------- Keep calm and host yourself.
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